New Age-Archbishop Thomas Wenski

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New Age is old Gnosticism http://www.miamiarch.org/ip.asp?op=Article_11210115817433 By Archbishop Thomas Wenski, the Archbishop of Miami February 10, 2011 Despite the secularism of our age — or perhaps, because of it — many people are rediscovering an interest in spirituality. One can go to almost any commercial bookstore and discover whole sections devoted to the theme. Unfortunately, most of what sells as spiritual reading , usually classified under the heading of New Age , does not demand a
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    New Age is old Gnosticism http://www.miamiarch.org/ip.asp?op=Article_11210115817433By Archbishop Thomas Wenski, the Archbishop of Miami February 10, 2011Despite the secularism of our age — or perhaps, because of it — many people are rediscoveringan interest in spirituality. One can go to almost any commercial bookstore and discover wholesections devoted to the theme.Unfortunately, most of what sells as spiritual reading , usually classified under the heading of  New Age , does not demand any more faith or belief than going to the movies. Not all that ismarketed under the rubric spirituality is chicken soup for the Christian soul. Indeed, much of it, if consumed indiscriminately or unwarily, could prove poisonous to the life of faith. While NewAge writings may seductively appeal to the legitimate longing of human nature, they arefundamentally opposed to Christian revelation.Spirituality in our Catholic tradition is more than just narcissistic navel gazing. It is not a self-absorbed seeking after self-fulfillment found through esoteric teachings or practices.Christianity’s invitation is to look outwardly and beyond — to a New Advent of the God whocalls us to a dialogue of love, a dialogue which invites us to conversion and submission to his will.Authentic spirituality for the Christian is not so much about our search for God but God’s searchfor us. Spiritual life is a relationship with the Triune God entered into through our participation inChrist’s passion, death and resurrection through baptism and the living of a life of discipleship. This personal relationship with God grows through his free gift of grace and sheds light on ourrelationship to our fellow men and women and indeed on our relationship to the world.New Age spirituality — born as a reaction to contemporary culture but nevertheless its child —certainly represents a new challenge to the Church today. Yet, there is very little that is new inNew Age teachings.A joint statement issued a few years ago by the Pontifical Council for Culture and the PontificalCouncil for Interreligious Dialogue quotes the Holy Father, who warns with regard to the returnof ancient Gnostic ideas under the guise of the so-called New Age: We cannot delude ourselvesthat this will lead toward a renewal of religion. It is only a new way of practicing Gnosticism —that attitude of the spirit that, in the name of a profound knowledge of God, results in distortingHis Word and replacing it with purely human words.  That statement entitled Jesus Christ, the Bearer of the Water of Life, offers an insightful analysisof the New Age movement and its incompatibility with sound Christian doctrine and practice. Itspecifically cautions against using the Enneagram , which in recent years has enjoyed somepopularity among Christian groups and has even been promoted by some Catholic religiouscommunities. The Enneagram, a pseudo-psychological exercise supposedly based on Easternmysticism, introduces ambiguity into the doctrine and life of the Christian faith and thereforecannot be happily used to promote growth in an authentic Christian spirituality.In Novo Millennio Ineunte , John Paul II urged parishes to become authentic schools of prayer . Ashe says: …we who have received the grace of believing in Christ, the revealer of the Father and  the Savior of the world, have a duty to show to what depths the relationship with Christ canlead. (n. 33)As Jesus Christ, the Bearer of the Water of Life says: To those shopping around in the world’sfair of religious proposals, the appeal of Christianity will be felt first of all in the witness of themembers of the Church, in their trust, calm, patience and cheerfulness, and in their concrete loveof neighbors, all the fruit of their faith nourished in authentic personal prayer. Comments from readers T. MITCHELL  - 2/11/2011 11:25 AMThank you, Archbishop, for addressing this important issue: SOUTH FLORIDA IS RAMPANT WITH NEW AGETHINKING & ACTIVITIES AND EVENTS GEARED FOR THOSE INTERESTS.It is shocking to realize the number of would-be or likely former-Christians and Catholics and Jews who have left Judaismor Christianity for the wide net of New Age spirituality. When you tell such a person you are a Catholic or Christian, they may say, Oh, that's religion, not spirituality. Imagine for 2000 years we haven't been spiritual apparently.If you take even a casual glance at the worlds of   Yoga , Kirtan, Meditation, the Goddess Movement, Astrology, all the various psycho-healing arts like Reiki , the Drum Circle Movement, Unity Church, consciousness tribe you will see whatis happily promoted as a pagan or tribal culture that celebrates essentially pre-Judeo Christian thought and lifestyle. RICARDO GRZONA   - 2/12/2011 5:00 PMMuchas Gracias Monseñor Wenski.La Nueva Era sigue haciendo daño, incluso aún dentro de nuestros dirigentes católicos que con poca formación, no estánatentos a un discernimiento católico de nuestra fe, de una aparición extraña.Gracias por recordarnos que nuestras parroquias deben ser escuelas de oración. Dios permita que podamos llegar tambiéncon la LECTIO DIVINA, que nos sugiere el Santo Padre en la Exhortación Verbum Domini (Números 86 y 87).Todos queremos que nuestra Iglesia en Miami refleje cada vez más la luz de Nuestro Señor Jesucristo. Cuente connosotros. JAN SLOAN  - 2/22/2011 3:08 PMIt's great to hear a bishop talk about such things so openly. There are far too many well-meaning Catholics who engage inthis sort of activity who don't even realize its negative effect. There is an excellent book out right now from Saint BenedictPress titled The Judas Syndrome: Seven Ancient Heresies Return to Betray Christ Anew . It discusses the heresies that were faced by the early Church and how they were dealt with then, and explains how they're reappearing now. And there'smore than a few references to the negative impact of New Age movements on the faith!  ANONYMOUS  - 2/24/2011 3:15 PMI'm going to try to type this again (my Mac mysteriously turned off right before I was about to click Send ... notsurprised considering the topic), so hopefully I'll get all the way though this time…Thank you so much for writing about this very little known, yet very important topic (New Age).Unfortunately, the vast majority of Catholics know little-to-nothing about New Age or the consequences of partaking in thepractices associated with it. This may explain why for instance  Yoga is being taught in schools, homes, and evenchurches . The schools, homes and churches range from public schools to Christian homes/schools/churches … and yes,that includes Catholic institutions (until somebody complains and it then it's banned). If you don't believe me, just Googleit. There's so much ignorance about this topic. That's why I'm so very thankful for this article! The timing of it is so perfecttoo, because there's a GREAT New Age series being discussed on EWTN (Eternal Word Television Network, the Catholiccable channel) on a program called Women of Grace this very week! (2/7 - 2/9/2011)By the way, this program can be viewed at anytime for free online. Just Google: EWTN Women of Grace 14545 and go tolhla, then click television to lookup show # 14545 - 14547 (I'm unable to copy the link here as external links are notpermitted within comments on this site).I missed some portions of the show myself when it aired on TV, but the little bit I saw is chock full of great info! This is thetype of series that would be great to have in every parish! For instance, either on a TV screen near the exit (so parishionerscan watch it as they exit the church) or perhaps at a special homily presentation . Or how about handing out transcripts of this program to every person at the ex its? I say transcripts (and not pamphlets), because I have yet to see any good pamphlets on this subject (believe me, I've looked at both large and small Catholic publishers).People need to understand the serious consequences of the New Age, where (or who) it comes from, and more importantly,how to receive the grace of discernment so they can understand what offends our Lord, and then repent, confess, and share what they've learned with others who are unknowingly hurting themselves at so many levels. Again, thank you SO much for writing about this topic. Blessings & Peace, Archbishop Wenski Warns Faithful about New Age “Narcissistic Navel Gazing” http://womenofgrace.com/newage/?p=622 By Susan Brinkmann, February 15, 2011  Archbishop Thomas Wenski of the Archdiocese of Miami is warning the faithful not to fall into thetrap of New Age spirituality which demands no more faith than going to the movies and is littlemore than self-absorbed seeking after self-fulfillment. In a Feb. 10 column, Archbishop Wenski said bookstore shelves are filled with New Age spiritualreading but much of it, consumed indiscriminately or unwarily, could prove poisonous to the lifeof faith. While New Age writings may seductively appeal to the legitimate longing of human nature, theyare fundamentally opposed to Christian revelation, he writes. Spirituality in our Catholic tradition is more than just narcissistic navel gazing. It is not a self-absorbed seeking after self-fulfillment found through esoteric teachings or practices.Christianity’s invitation is to look outwardly and beyond – to a 'New Advent' of the God who callsus to a dialogue of love, a dialogue which invites us to conversion and submission to his will. For the Christian, authentic spirituality is not so much about our search for God, but about God’ssearch for us. Spiritual life is a relationship with the Triune God entered into through our participation inChrist’s passion, death and resurrection through baptism and the living of a life of discipleship. This personal relationship with God grows through his free gift of grace and sheds light on ourrelationship to our fellow men and women and indeed on our relationship to the world. While recognizing the challenge New Age spirituality poses to the Church today, the Archbishopsays there’s little that is new in New Age teachings. A joint statement issued a few years ago by the Pontifical Council for Culture and well as thePontifical Council for Interreligious Dialogue quotes the Holy Father, who warns with regard to the'return of ancient Gnostic ideas under the guise of the so-called New Age: We cannot deludeourselves that this will lead toward a renewal of religion. It is only a new way of practicingGnosticism – that attitude of the spirit that, in the name of a profound knowledge of God, resultsin distorting His Word and replacing it with purely human words'.  This statement entitled Jesus Christ, the Bearer of the Water of Life, offers an insightful analysisof the New Age movement and its incompatibility with sound Christian doctrine and practice, theArchbishop writes. It specifically cautions against using the Enneagram, which in recent years has enjoyed somepopularity among Christian groups and has even been promoted by some Catholic religiouscommunities. The Enneagram, a pseudo-psychological exercise supposedly based on Easternmysticism, introduces ambiguity into the doctrine and life of the Christian faith and thereforecannot be happily used to promote growth in an authentic Christian spirituality. Quoting Pope John Paul II in Novo Millennio Ineunte , the Archbishop urges parishes to becomeauthentic schools of prayer, remembering that we who have received the grace of believing inChrist, the revealer of the Father and the Savior of the world, have a duty to show to what depthsthe relationship with Christ can lead. NOTE: THIS REPORT ANTEDATES THE FEBRUARY 2003 VATICAN DOCUMENT ON THENEW AGE BY EIGHT YEARS- MICHAEL  JULY 2011
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